Practicing Presence with Marina Abramović

This is a self-portrait like no other.  ln Matthew Akers‘ mesmerizing documentary, Marina Abramović: The Artist Is Present, one begins on a journey into a strange, fascinating world. Abramović began as a shock-installation performance artist in the 1970s and here, the viewer catches a glimpse of what that world looked like (with beautiful to disturbing portrayals of the human body caught in torment, in flux, with self-infliction put on transparent display).  It’s no wonder she’s riled up people — both supporters and haters — for nearly four decades.

But this documentary isn’t about her fanatisicm as much as its about her love affair — with fellow artist Ulay and the art world — and her journey from finite human to art world Messiah.  A feminine Jesus so to speak, sacrificing her body/her time in hopes of giving viewers, gazers, and lookers on the freedom to stop — really stop — and face their true self.

In her 2010 show at MoMA that shook the country, and shocked the world of (often ignorant) art outsiders — a pathetic editorial from Fox News inserted at the film’s midpoint shows a glimpse of this — consisted of Abramović sitting in a chair, with one civilian after another invited to sit in silent across from her, gazing for an uncomfortably long time.  This went on from museum open to museum close, six days a week, for three straight months.  And through the process, viewers are brought to an array of varied emotions — from anger, to confusion, to joy, to tears, it’s as if they’ve never had to sit and do nothing for so long.  But why so much emotion?  Is it because they’re not used to silence?  Is it because they’ve never really looked at a person for this long, without speaking? Can any of us say we ever really do that (apart from those who live as monks and nuns in monasteries)?

Whatever your thoughts, one can’t deny the meditative power of this holy moment; a moment where (for the first time in history), the artist gets to gaze back at the viewer while the viewer is watching their art (here, the artist’s physical face and flesh) before their very eyes.  And what’s most fascinating about this process is how Abramović’s gaze helps the viewer see themselves — if only for a few minutes — more wholly, and clearly.  Stripped from the sounds and movement and hurried pace of our contemporary world, it’s as if the viewers are given a gift; the gift of silent, still presence.

It may seem like nothing to many, but watch this film and you’ll be convinced at how ‘nothingness’ can transform into transcendence — for the artist, and the viewer. And that lesson, friends, is one that’s been around for a millennium.  It’s what the mystics called ‘presence,’ and it’s what Abramović does so dazzlingly well here.  If the art world was into canonizing Artists, Abramović would be first in line to be named a Saint.  For she gives time and space to simply ‘be,’ reminding us that it’s our ‘being’ (and not our ‘doing’) that makes us uniquely and utterly human.  A

‘The Perks Of Being A Wallflower’: Favorite film of 2012 (thus far)

“Why can’t we save anyone?” Patrick (the mesmerizing Ezra Miller) asks Charlie (Logan Lerman, in an astonishing debut) in Stephen Chbosky‘s film, The Perks of Being a Wallflower (based on the most brilliant novel of the same name, quite possibly the best coming of age story since J.D. Salinger‘s The Catcher In The Rye), and it’s a difficult question indeed. Why can’t we save others? Why can’t we reach out and grab them when we see they’re falling? Why can’t we rescue them from an abusive marriage, friendship, or terrible infatuation?  Why do people choose to love people who can only hurt them in return?  Why do they put up with it?  And finally, why is it so hard for people to hear that they deserve more, that they deserve to loved more wholly, more completely?

“We accept the love we think we deserve.”

That’s Charlie’s high school English teacher’s answer to him, and it’s one that he gives later on in the film — just at the moment when he realizes he needs to be learning this lesson himself.  But this isn’t a story about learning quaint life lessons, no sir.  It’s a big, bold, beautiful, infinitely touching and gracefully spot-on portrayal of high school life, at its most frail, its most painfully vulnerable.  It’s that rare high school film that possesses the nostalgic sense of looking back, while at the same time, trying to look forward.

This movie deserves to be seen, to be supported (in theaters) so if you haven’t already seen it, I humbly ask you to go and see it (mainly for adults, but mature college kids will probably find much in it to love, too) — and witness American independent filmmaking, at its finest, purest and most sublime.  Now who could ask for more in a night out at the movies than being able to experience that?  A

The many ‘Beasts of the Southern Wild’

Benh Zeitlin‘s Beasts of the Southern Wild is a movie made up of moments.  The 2012 winner of the Grand Jury Prize at the Sundance Film Festival is being hailed by critics (almost every stinking one of them) as “striking”, “poetic,” and “dazzling.”  It is that independent Festival movie darling that must bear the weight of so much praise, so much pre-buzz leading up to its release, one’s expectations can only be met or fall short.  For me, the film fell a tad short.  But that doesn’t mean there aren’t some fascinating things at work here.

Our 6-year-old fearless protagonist Hushpuppy (the mesmerizing Quvenzhane Wallis, who will likely score a Best Actress Oscar nomination for her work here) lives in a separate home by herself next to her father Wink (Dwight Henry), in the mythical place called “The Bathtub” (a metaphor for the city and people of New Orleans).  The film is set before and after the devastation caused by Hurricane Katrina, and is a vivid, often disturbing window into a world rarely seen on screen — the world of a child with no real mother, and no real father.

As much as Zeitlin would like us to believe Wink loves his daughter Hushpuppy, the narrative events unfold (symbolism trumping story almost every step of the way) in a manner that is troubling, hard-to-watch, and depressing.  We know there are a lot of whirling events going on here that are fantastical but what is true — that Hushpuppy’s father is a violent, physically and emotionally abusive child trapped in a dying man’s body —  makes the characters (often) hard to warm up to.  Don’t get me wrong, we feel for Hushpuppy and are fearful of what is to become of her, but as far as the adults in the story, there’s little reason for why they act as pathetic as they do.  It’s not a matter of just their condition, their environment, their way of living that’s different than the outside world’s, but it’s a matter of pure, basic, gut-level humanity.  At the end of the day, are these the kinds of heros Hushpuppy is supposed to grow up, learning from?

As much as I admired Hushpuppy and her three young girlfriends — the images of these four trampling around, as if this “Bathtub” land is now theirs was a thing of beauty to behold — I couldn’t help but be extremely saddened by the environment she was in.  When the film arrives near its end, and the girls stumble into a brothel filled with women — young and old, who seem just as lost as the four of them — you realize just how lost, just how without fathers and mothers these four children are.  In one of the film’s most moving scenes, Hushpuppy utters, “This is my favorite thing — to be lifted.”  In that moment, you realize how much her father has failed her, how much pain this motherless child has endured thus far (and how much more she will endure through the years).  The fact that she can endure is astounding, but the gravity of what her future journey will most likely resemble is daunting, almost hopeless.

For me, Beasts of the Southern Wild works as a thing of cinematic beauty — thanks to incredible cinematography by Ben Richardson, a not-yet-fully-realized disciple of Terrence Malick and cinematographer Emmanuel Lubezki – as well as a story of a child trying to make sense of catastrophic tragedy amidst the many ‘beasts’ (some real — a violent father, a lost mother, a land that has been ransacked by nature — and some imagined, the prehistoric, mythical aurochs) in her world.  But the film’s greatest accomplishment is that it’s a tender, nuanced meditation on the underclass of parent-less children who must be brought up tough, and self-reliant in order to survive.  This is at the heart of Beasts of the Southern Wild.  This is where the fable-like Bayou story works best.  It’s not only a window into the controversies and levee-conflicts the people of New Orleans (and the U.S. government) experienced, nor is it just a tale of a forgotten people who fiercely and savagely do whatever’s best for their “Bathtub” community.  No, the real wonder and magic of Zeitlin’s vision (albeit, sometimes a redundant one) is how he’s captured the fragility of raising a child in a world with (real and mythical) beasts functioning as the adults.  This is the film’s most effective, most poignant and most fascinating exploration.  And what academics and audiences will be talking most about in the years to come.  Grade: B+

The Wonder of ‘Your Sister’s Sister’

 Once in awhile, a movie comes along that can (somewhat miraculously) restore your faith in cinematic romance, comedy, and pure, character-driven dramas. I’ve seen over a dozen films the past month at the theater but none had me laughing as loud or moved me as much as Lynn Shelton’s indie-adult-charmer, Your Sister’s Sister.

In case you don’t have a clue what this movie’s about, good! I’m not going to spoil a minute of it, as it’s best to go in knowing as little as possible.  Once the film begins, however, you’re whisked away and in the presence of pitch-perfect direction, Oscar-worthy performances, and a brilliant script that never hits a false note.  Emily Blunt, Rosemarie Dewitt and a scene-stealing, sure-to-be career-best performance by Mark Duplass (a Best Actor Oscar nod is beyond deserved for him here) all shine in this triangular-relationship film that is part romantic comedy, part grief-stricken drama, and part brother-brother/sister-sister reconciliation pic.  Like a terrific stage play, it reels you in deeper and deeper into its remote, outskirts-of-Seattle landscape, until something magical happens — you realize the story you’re watching is as just about your family, your relationships with your siblings, as it is about the characters up on screen.

That is no easy feat.

But writer/director Lynn Shelton pulls it off and makes it look easy.  Through total engagement and understanding of her characters — you can tell she loves them dearly — she’s crafted one of the most beautiful stories of the year that genuinely lets each character unwind, unravel, so they can simply be.  It’s that rare indie-film in the vein of Kenneth Lonergan’s lovely, You Can Count On Me that aims to surprise, to charm, to wow (and ‘wow’ does it ever).  By narrowing in on the perfectly fragile, and imperfectly frail desires embedded deep inside the heart, we’re given what I’m sure will be, one of 2012′s best films.

If you’re an adult and appreciate great stories with great characters that don’t just skim the surface of human emotions, then please, find this film and go see it.  You’ll be glad you did.

As the movie ended, I was reminded of how a story so specific, so real, so true can feel so big within a space that feels so small.  No doubt, the landscape is beautiful and the film (shot in only 12 days) is working on a super-tight, super-low budget, but so what.  After watching $200 million dollar budget film after $200 million dollar budget film, I welcome a small movie that makes us feel something real, something true in a mere 90 minutes. Grade: A

‘The Artist’: The Best Film of 2011

Michel Hazanavicius’ The Artist is by far, the most (all-around) beautiful movie of 2011.  It may very well be my favorite, too, as this charmer has more laughs, more drama, and more heartfelt moments than a dozen films I’ve seen in the “Oscar”-potential flood of December releases.  How much do I love this movie?  Allow me to put the-constant-smile-I-had-while-watching-it, into words.

Starting in 1927, in the heydays of silent cinema, the film is the story of an actor at the height of his career who is on the verge of going down the silver screen pole of success.   It’s a story that’s been told many times and in many ways before (All About Eve, Ed Wood, and even the documentary, Joan Rivers: A Piece of Work, captured a similar narrative spirit to what’s glowing here).  In The Artist, though, it feels as if we’re seeing and feeling the story anew again.  There’s a raw purity to it, unparalleled in most indie-and-big-budget-Hollywood cinema releases, today.

At its very basic, universal-and-humane level, it’s about how ‘somebody’ becomes a ‘nobody’ (a fear embedded deep inside anyone who’s ever aged and grown old, which is all of us).  Will we matter when we’re gone?  What is our life?  Who are we after our name gets taken down from the glowing bulb-bright-marquee lights?  This is what this movie asks its audience.  But it’s not only asking this.  No.  It’s also a journey through motion picture history (the spirit of it, not the facts), and how the very idea of a talking picture changed the medium, and how the audience sees it.  In a beautiful, meta-cinema-sort-of-way, The Artist is about the audience and attempts to see how they see.  From within the four movie theater walls, there is this paradoxical distance created between the subjects on screen and subjects in the seat and yet, there’s magic in this.  A sacred (spiritual) rush of space, so to speak, separating and connecting the images cast out above the audience’s heads and through light projected onto the screen, with the sites and sounds reflected back to us.  This great mystery, and the difficult history of it, is what The Artist is so spectacularly about.  It reminds us why and what is so entertaining (and exhilarating) about actors and scenes that don’t speak, but rather, act and move on screen, extending emotions so far out into movie-theater-land, we feel elated, saddened, moved, all within the span of 100 minutes.  In a sense, it’s a film Ingmar Bergman would’ve loved because it takes its actors’ faces so very seriously.  In their small glances (and not the words they speak), we see the story unfold before our eyes (and what a wonder of a story, it is)!

The movie is a silent movie, yes, but don’t let that deter you from seeing it, as there’s not one boring frame in this wonderful piece of cinema (I saw The Artist in the same week as Twilight – Breaking Dawn: Part 1, and what a snooze fest that movie was compared to this one–I wish I could turn Edward, Jacob and Bella’s next film into a silent one.  Maybe by stripping away the facade of useless dialogue, we’d get back to what originally grabbed us about these characters).

But I digress…

In a way, The Artist is a cinematic answer to Sunrise: A Song of Two Humans (1927) and Singin’ In The Rain (1952)It’s part love story, part comedy, part movie-within-a-movieBut in another way, it’s really as good (if not better) than both these films.  Harnessed by 2011 Cannes Best Actor winner Jean Dujardin’s rich (almost completely silent) performance, and the luminous, magnetic Bérénice Bejo, The Artist is just the kind of film we need more of now; a reminder of why we love movies, why movies exist, and what about them makes them the stuff of (movie lover’s) dreams.

The Artist is that rare ‘moving picture’ that actually moves, and feels, and laughs at itself (and with us), until it lands in that oh-so-special place just minutes before the end credits roll.  And what space is that, you might ask?  Ha!  As if I’m going to ruin the single most thrilling, entertaining and beautiful moment in cinema this year.  See it for yourself and marvel in it, as I (and so many others with me in the theater), also did.   Grade: A

‘Melancholia’ or How To Be Happy When The Earth Is About To End

Many films at the 2011 Cannes Film Festival played with apocalyptic notions of what this world might look like if it were to end.  From films dealing with tornadoes and storm shelters (Take Shelter), to the spiritual evolution and journey of life-death-and-the-afterlife (The Tree of Life), to a Hollywood stuntman trying to do good in a world plagued by evil chaos (Drive), these films all took on this broad subject, to a certain extent, but only Lars von Trier‘s Melancholia explored the human psyche’s need for hollow happiness as impending dread and depression lay just below the horizon.  And what a grand, fertile, richly (devastating) subject that is.

One of the underlying questions the film asks its audience (through its visual images, not its dialogue) is this: “why do humans need to be happy?”  Why must we always project a certain aura of positive sensibility around others?  Why are we constantly taught to hide (or resolve) our true fears, our dark worries, our disturbing end-of-life questions  at such a young age?  Is it so we can cope?  Must we deny life to cope?  Deny reality to live?  Doesn’t this just put us in a perpetual state of denial?  Where we end up denying the touch of life we feel through our fingertips?  These are just some of the questions emotionally distraught Justine (Cannes Best Actress award winner Kirsten Dunst), the new Bride, and her older, much more sensible/reasonable/everything-is-planned’ sister Claire (a fiercely understated Charlotte Gainsbourg), both face.  As the film showcases both women’s perspective, we see how hard it is to actually be happy, particularly when no one is really feeling it (and everyone is faking it), themselves.

As the planet Melancholia is fast approaching Earth, the scientists in the film are saying it will pass Earth by, but not Justine.  No, Justine is in touch with the reality of the Earth because she’s spent her whole life staying true to her feelings of melancholic despair (so true, she’s seen as mentally ill–and probably is, according to today’s clinical diagnosis protocol).  But is she right?  Is she to be trusted?  Someone so imbalanced?  Could she simply be out-of-touch?  A gloomy-skeptic-downer-loner, stumbling through life with no purpose, no hope, no life?  Her anxious sister Claire seems to believe Justine is, and so, she goes on living life and making breakfast and planning for the future because that’s who Claire is.  This is, in a sense, the way she sees life.  But there’s a part of Claire that believes Justine because let’s face it, there’s doubt in all of us.  Isn’t there?  Doubt in science.  Doubt in absolute.  In certainty.

Contemporary postmodern philosopher and theologian Peter Rollins writes, “To believe is human, to doubt, divine.”  I think Justine would agree with this statement.  There’s something more human, more evolved, more divine when one is able to see doubt as a friend rather than an enemy.  Most people go through life clinging to creeds they can subscribe to in order to make themselves feel good, feel safe, feel right.  Not too many think we’re wrong most of the time.  But the truth is, we are.  And Justine, I think, understands this.  The unfortunate thing about this is, she’s living in a family, in a marriage, in an Earth, that doesn’t.  Perhaps this is what Justine means when she says, “The Earth is evil,” for it hasn’t been a friend, but rather, only a hostile enemy, to her melancholy perspective and feelings and natural desires.

Having said that, the film is in no way definitive.  It is clearly a movie open-for-interpretation, which is why millions in America won’t see it and why, if they do see it, they’ll hate it.  Ironic (and a shame), in a way, considering what the film is about (e.g., ‘how do we talk about the end of the world, or more important and to-the-point, how do we see the end of our world, our life, our human body and psyche and soul and spirit?’).

One of the things I loved most about this film is the strong female perspectives we get here that we rarely see on screen.   Love him or hate him, Lars von Trier has always been a filmmaker to lead with a strong female character (from Emily Watson’s iconic Bess in Breaking The Waves to Bjork’s blind Selma in Dancer In The Dark to Charlotte Gainsbourg’s grief-stricken-mother-and-wife in Antichrist).  Even if the film is not-so-good (e.g., Antichrist), the female characters are always unique, always three-dimensional, always grounded in a perspective that feels fresh and true and often silent in mainstream Hollywood cinema.  In Melancholia, such is the case again with Justine and Claire, the two sisters and two leads who sharply contrast one another in hair color, sexual frankness and even the way they eat their breakfast.  If this film’s story doesn’t work for you (it’s not really a story, so much as a vehicle for these two characters to be explored and wrestled with by the audience), just observe these two women and see how they’ve survived in a world that’s been more than unfriendly to them.

As to who will like Melancholia and who should see it, let me just say a few things. If you loved Terrance Malick’s The Tree of Life, if you’ve seen and are an admirer of Andrei Tarkovsky’s Andrei Rublev, if you think Ingmar Bergman’s Winter Light was an optimistic movie, if you have seen Lars von Trier’s Grace trilogy, Breaking The Waves/Dancer in the Dark/Dogville, then see Melancholia.  And if you’ve never heard of any of those filmmakers, nor seen any of those films I just mentioned, then you might want to wait to watch Melancholia.  Wait until you’ve seen and can appreciate films by Malick, Bergman, and Tarkovsky.  Because until you understand cinema’s past, there’s no way in hell you’re going to be able to sit through the impending future-film-dread that is, Melancholia. B

The Rich and Revelatory ‘Higher Ground’

Most of the time, evangelical Christianity is portrayed on the big screen through satire or wacko-serial-killer-nut-job-extremists, whose fervent faith is so off-putting, the audience sees nothing more than a mere caricature (or psychopath).  This is (I’m sad to say) the Hollywood norm (and I can’t say I blame Hollywood for this).  Despite decades and decades of a hostile relationship with Hollywood, Christians are getting a little better (I think), a little more evolved, so to speak, with how they view films, view culture, view the city that makes so many movies.

As Christians, we’ve come a long way from the days of protesting Martin Scorsese’s The Last Temptation of Christ and Kevin Smith’s Dogma. We may be smart enough not to go out and picket a film (for what better way to make moviegoers interested in going to see it?), but we still have a long way to go as a group, as a collective community who share some of the same beliefs.  So now (fast forward to 2011), Hollywood (or rather, independent filmmakers, producers, actors, and writers), are coming together to see and explore and re-visit people of faith on the big screen.  And surely there can be some middle ground on the spectrum of Christian belief, right?  Surely these past wacko-Christian characters don’t represent all people of faith?  Surely the journey of Christian faith isn’t just about ‘us vs. them’, and demonizing the ‘other’ in order to justify and comfort one’s own place in this world?

Perhaps that’s why Vera Farmiga’s directorial debut (and worthy of a Best Actress Oscar performance in) Higher Ground is so pure, so true, so moving.  In a sense, it’s American filmmaking at its unique, sacred best.  Akin to the spirit of Lee Chang-dong’s 2007 film Secret Sunshine (which if you were raised in the Church and haven’t seen it, go rent it–it just got a beautiful Criterion Collection release last month) but smaller in scope, Higher Ground is about one woman’s personal journey and discernment through Christianity rather one’s journey through faith amid incredible, overwhelming loss (the path Sunshine took).  Yet, in a way, Higher Ground is also about loss.  Loss of childhood, loss of confidence, loss of certainty that comes with an aged understanding of one’s own place in this world, this life.

This is one of the things I loved most about the film; how it delicately explores the juggling act of living holistically in the church and in the world.  It’s about finding one’s place, a place that is between two places, between the comfort and certainty of two worlds.  It wrestles through convictions of faith and doubt and reveals why it’s important to not give up one or the other, but instead, hold both together closely and firmly, as they really are friends and not enemies.  As the protagonist in Garry Marshall’s play Wrong Turn At Lungfish put it, “The opposite of faith is not doubt.  The opposite of faith is certainty.  So beware of the certain and cultivate the confused.”  I can’t think of a better message that Higher Ground offers to Christians (and all audiences really) than this.  The dangers of certain convictions tear apart families, divide churches and leave people feeling alone, isolated, clinging to a God that isn’t showing up (mostly because God’s people in the churches are failing at loving people up and down in this world).  Higher Ground does this also shows how lofty and empty faith can sometimes be.  But this isn’t all the movie does.  On the whole, it’s narrative-of-faith portrait–based on the memoir This Dark World by Carolyn S. Briggs–of a woman on the verge of breaking down and falling apart.  In the end, we realize that it isn’t so much about whether or not she will find her place but about the journey, about the struggle, about the wrestling that’s done in the process.

Sometimes, God shows up.  Sometimes, God doesn’t.  This is the heart-lifting and heartbreaking truth of a living, breathing, struggling-to-figure-out-what-it-all-means-and-why type of faith.  And knowing this and still being able to live between the tensions that this may stir up in oneself is, I believe, what really brings people to higher ground.    A-